Subject: I uncritically accept the second theory.
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Posted on: 2018-04-22 18:29:00 UTC

San Tulkas makes so much sense. I assume the original gifts were food, as seen in the traditional elven tale of Good King Wénceslassë. If we assume Tulkas set up shop right after the fall of Utumno, he would initially have been giving to the Avari - the Quendi who refused to voyage to Valinor. Given that the only Valinorean contact they'd had was with Oromë the Hunter, Tulkas probably took up hunting himself so as not to overly spook them. Then, when Men eventually showed up, he just stuck with it.

Now, the other theory I have problems with, starting the the fact that it's introduced with a reference to the Fifth Age. Tolkien was pretty clear that we were in the Sixth or Seventh (he seemed to view one or both of the World Wars as the changeover). So, tut!

I also protest the characterisation of Maglor. First off, who says Elves are white? The Noldor have always been the darkest-coloured elves (Galadriel's branch aside, House Finarfin is barely Noldorin); it's only our assumptions that make us picture them as paler than pale. Tolkien, notably, spent far more time describing eyes and hair than skin (assuming you accept 'fair' as not indicating colour). So the whole illusion aspect is irrelevant. (It also shows a kind of 'illusion' that doesn't appear in Tolkien - elven disguises were always item based, not 'magic' like that.)

Secondly, Maglor wouldn't be hunting the Silmaril! He threw the blessed thing into the ocean, why would he go after it again? Yes, the Oath was still out there, but he knew to let well alone.

I also highly doubt that any group of Quendi would take their name from a king of Numenor. I'm pretty sure 'Atanamir' means 'Jewel of Men', too, which (though connecting to the jewel theme) is distinctly human, not elven.

hS

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