Subject: Alternate Banishment methods
Author:
Posted on: 2014-08-17 17:33:00 UTC
All of my research into sue-wraith banishment says that any religion's banishment methods, adapted for use in PPC missions (IE replacement of the Bible with a source of canon), are acceptable banishment methods, yet I have only seen the Christian "Bell, Book, and Candle" method employed. Often, I don't even see the candle bit, only seeing a random bell and a source of canon employed.
The problem here is, I'm Wiccan. In Christianity, "magick" like banishment is simply having God solve the problem- hence hitting the possessed person with the Bible, symbolic of God's will.
In Wicca, magick- again, like banishment- is more hands-on, the gods entrust us to use our magickal energy to solve the problem. I see hitting a possessed canon with a source of canon and think, well, you're basically hitting a wraith with canon to get it out of canon.
Not really effective with my point of view.
Wiccan banishment often employs one of two approaches. The first is simply gathering up a lot of magick and willing the spirit out, but that's not really feasible here.
The second, however, is a lot better. An amulet or gem or doll or whatever is made and placed on the possessed person, er, character. Magick is then used to bind the spirit, er, wraith to the token instead of the canon, kinda like what a Crash Dummy does with first-person Sues, which- in my opinion- are Wraiths that exert a lot more control and control the reader (or, in this case, an agent) instead of a canon. The token is then terminated. (The ritual I got this from used bathwater that's dumped out instead of a token that's terminated, but it works either way.)
Of course, if you do something magick that's supposed to replace the Bell, Book, and Candle, it needs to be surrounded by a ritual. Events of a ritual:
>Casting a circle of sacred space. This acts as a kind of "church". Like the implementation of the Bell, Book, and Candle approach, this can be done practically anywhere.
>Call the Quarters. These spirits represent the elements, the four cardinal directions, and attributes of humanity.
>Call the God and Goddess (essentially, all of the gods and goddesses condensed into two holy entities) to watch over the ritual. Obviously, I'll fill in here with the author instead of the actual God and Goddess, the same way that Bell, Book, and Candle banishments will say that the author, and not God, compels the wraith to leave.
>Do the deed. This will be binding the wraith to the token.
>Cakes and Ale are blessed and passed around. This is a generalization, as the "ale" can be any drink and the "cakes" can be any baked good. Obviously, I'll stick to canon, like Sandviches or Bread and rum or whiskey from the Demoman's loadout for TF2, or milk and cupcakes for MLP. I'll also go ahead and throw out the "baked good" requirement for Cakes if necessary- like, if I would need to go into a canon without baked goods, I'd use any kind of food. (I'll also have Cheesy lampshade that, yes, if it weren't for the fact that it's part of the ritual, it'd be a complete waste of time.)
>The God and Goddess are "released" (really, nothing is keeping them there except for politeness), then the Quarters.
>Finally, the Circle is 'opened', and the agents can get to the dirty work of neuralyzing the canon and executing the bound wraith.
Yes, it's a lot more drawn-out than the simple and climactic Bell, Book, and Candle, and already, I see a problem with my characters- Cheesy flat-out refuses to eat and drink due to regarding digestion as disgusting, which puts a knot in the middle of Cakes and Ale.
Your thoughts?