Subject: Yes, but it's still verbal. Word-based.
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Posted on: 2016-03-11 20:47:00 UTC

And this narrator is coming from a Western cultural context to which modern audiences still subscribe - the one which measures literacy rates as a means of guestimating a country's general level of intelligence.

Compare animism. In animist traditions, particularly in West Africa (with which I am most familiar), it's the people who make things that have a special connection to knowledge, not the people who write things. Artisans and craftsmen are the possessors of magical knowledge. I could go on about this for hours, but the university library's in Canterbury and up a hill and also probably shut, so I can't get Mauss's General Theory Of Magic out for reference and thus you are all spared my fevered, polemical typedrool. =]

And I disagree with you on the idea of the Indian subcontinent's magical schools not surviving, because the idea of India as a monolithic entity is really one of Britain's own making. The various kingdoms that the Western powers used in their proxy wars would likely not only have kept their magic, but watched it thrive and grow with support (or at the very least bribery) from adventuresome British, French, and Portuguese wizards. Plus everyone else - there was an abortive attempt by the Russians to get into India at one point. Mysore in particular is a promising candidate - if not in the modern city itself, I'd wager you could find a magic school (or what's left of it) in the old city of Seringapatam. Hyder Ali and the Tipu Sultan were famous for their rocketry, after all, and a little potioneering from the amazingly named Galaxy Market might well have spiced up the Potterverse's Anglo-Mysorean Wars - but there are other candidates for magical survival, among the Maratha Confederacy and further north, towards the Himalayas.

As for Mesoamerican magic, well. I wouldn't necessarily say Guatemala, but, well... if it's good enough for veterans of the Battle of Yavin, it's good enough for me. =]

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