Subject: To Reply to Your Questions
Author:
Posted on: 2016-11-14 03:24:00 UTC


  1. I would like to attempt to disagree with you using a correct premise, so please correct me if I'm wrong:

    I am under the impression that these businesses wish to refuse service to gay couples because they wish to avoid condoning sin. Is that right?

    If so, then is it not their mission to avoid condoning
    all sin? Should they not strive to avoid selling to ex-cons, to adulterers, to rapists, to people who take the Lord's name in vain, etc.? Are they doing thorough background checks to be sure they aren't giving aid and comfort to anyone who violates the will of God?



    ... Okay, I suppose if the name of your business is "Christian Weddings for Straight Christian Couples," you're exempt from the above logic. Have fun catering to your niche market; just don't be surprised if it doesn't pay enough to keep the doors open.

    Your formation of the premise is correct…in part. Hopefully, no Christian believes that, e.g., a gas station owner should refuse service to a gay driver, or that a Christian who owns a grocery store should try to weed out the gays from among his patrons. Where I see the line being drawn, however, is where the owner believes he is being asked to participate in the celebration of something he believes is sin. Obviously, there is room for disagreement: Some Christians believe that the Christian baker is no different than the gas station owner or convenience store owner, while others believe that the fact that a personalized service is being given for this particular event is tantamount to giving his imprimatur to it.
    To give what I believe would be a parallel example: Are you familiar with the show “Cake Boss”? Now let’s say that a member of the KKK wanted Buddy to make them a cake to celebrate an upcoming anniversary. Here’s the question: Does that member of the KKK have the right to demand that he be able to get a cake from Buddy, or does Buddy have the right to say that he does not want his name associated with them? (Or to extend the hypothetical even further: would the inevitable change.org petitions that would erupt be wrongheaded?)

    As I think about this, though, perhaps I should have looked for a different example of my fear that any dissent to the portrayal of homosexuality as a harmless “alternative lifestyle” would be ipso facto branded as bigotry. So allow me to use a different example.
    I’m sure you at least heard about the book “Heather Has Two Mommies”. Now, I will readily admit that I have not read the book, nor do I know whether it is used in schools; I am only using this as a foundation for my argument.
    Given the increasing visibility of homosexuality, and the nigh-inevitability that homosexual couples will start to form families, I am willing to concede that children will have to learn that these arrangements exist. The point that I’m trying to make is that if that child’s parents try to teach him that such an arrangement is sinful, my fear is that such an opinion would be deemed to be as gauche as that of a racist who hates interracial marriage. However, while the racist hasn’t a leg to stand on (“[God] hath made of one blood all nations of men”), the Christian has every right to believe what he believes.

    Is there room for the other side to disagree? Certainly.
    To refuse to patronize our establishments? Of course.
    But to use the courts to silence dissent? To use the schools to tell the next generation that the Christian is no better than the racist? That’s where I draw the line.

  2. Seriously, so what if it's not as bad as 99% of reputable scientists say it is? Can't we make the world a better place anyway?

    I do not want to argue about climate change. That was not my intention.

    Please recall the history of this thread:
    VixenMage asked: “Why are you afraid of Democratic positions?”
    I replied: “I, for one, do not think that we are afraid of Democratic positions, per se, as much as that we vehemently disagree. The things that I, for one, am afraid of, however are
    1) Democratic positions being touted by media and academia as the only reasonable opinion…”
    And my interaction with Seafarer is an illustration of just that: the point remains that there are reputable scientists that believe that climate change, though extant, is not the existential threat that it is being touted as being.
    That is all I wanted to say: that to deny that man-made climate change will turn Earth into Venus if nothing isn’t done should not automatically lead to that person being labeled as a conspiracy theorist. As long as you can back up your opinion with facts, you should be heard. To allude to something you alluded to in your own post: it used to be the majority opinion that the Sun revolved around the Earth. I’m willing to bet that 99% of the scientists of Copernicus’s day said the same. Yet nowadays, we hold it as unquestionable truth that Copernicus was correct.

    Now, yes, obviously, green technology is generally a good thing to invest in regardless of how much of a threat global warming is: no one wants to live in a smog-filled city, for example. But that’s the point: there are generally other reasons besides global warming (clean air, clean water) to invest in technologies that pollute less than current technology does. The only point of contention would be whether a new technology would be worth the added expense if its only saving grace was that it prevented global warming—a controversy that I am admittedly ill-equipped to confront, and which is beyond the scope of what I wanted to say.

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